The villages forming the cluster are not too rich in cultural heritage, which results from a major break in cultural transmission caused by the post World War II resettlements. Hence the importance of a new approach to cultural heritage. In the first place it is about its interpretation and implementation in order to earn money, on he other hand it is important to refer to the world’s cultural heritage. This happens in the village of labyrinths and springs exploiting the symbolism of labyrinths which grew on the foundation of many cultures.

An ethnologist recently visiting the village of labyrinths and springs asked: What legends and tales about springs are characteristic for this village? It turned out that there were no such legends present in the village but after all they are somewhere else, they form our shared heritage. How could it be used in the village of labyrinths and springs?